Parents, guardians, education workers and community members are concerned about children in Ontario who are not yet eligible for vaccination against COVID-19. The Ford government has placed the burden of purchasing the rapid antigen tests on to parents, guardians, and education workers, thereby increasing inequality of access to health and safety measures for communities that disproportionately bear the burden of the impacts of COVID-19.
As Canada prepares to recognize the first National Day for Truth and Reconciliation Thursday, Shingoose, who is affectionately known as Gramma Shingoose, says the desire to hear from survivors has soared across the country.
“This year, 2021, is a year of truth for us survivors,” Shingoose said in an interview.
When the Tk’emlups te Secwe’pemc Nation announced the grim discovery of what are believed to be the 215 unmarked graves at the site of a former residential school in Kamloops, B.C., Canadians had to face the horrific realities Indigenous children and youth had to live with while being forced to attend the schools.Stories of unmarked burial grounds were featured in a report from the Truth and Reconciliation Commission from 2015, but the events of this summer sparked a national conversation unlike anything before.Some schools, businesses and different levels of government across the country are also choosing to observe the day, which is also known as Orange Shirt Day.
As non-Indigenous people in Canada navigate the best way to commemorate and honour survivors and their families, educators and those who were forced to attend the schools are offering advice on what can be done in the lead up to Sept. 30.
Shingoose believes it’s important to listen to survivors’ experiences. “I ask Canada to see us, to hear us and to believe us,” she said, echoing the sentiments of Murray Sinclair, who served as chairman of the Truth and Reconciliation Commission.
This year Shingoose suggests Canadians take a moment of silence at 2:15 p.m. – referring to the number of graves found in Kamloops. She adds small gestures such as displaying an orange shirt in your window can have a powerful impact on survivors.
The price of bitcoin has reached US$50,000 (£36,095) – another all-time high. It’s hard to believe that 10,000 bitcoin would only buy a couple of pizzas ten years ago. It’s even stranger to think that bitcoins are completely virtual. You can’t hold one, except on a hard drive, and there’s no underlying asset to them. A bitcoin is simply a digital representation of the computer power needed to make one, what’s called its “proof-of-work”.
This isn’t actually a new idea though. Rai stones were one of the first forms of money used on the Micronesian islands of Yap. To get hold of a Rai, you had to row a canoe for 500km or so to Palau and chisel away at some local limestone. Then you needed to take the 3m-wide lump of rock back to Yap without sinking in the Pacific. No one is quite sure when it started, but the practice is at least several centuries old. Yapese money had no inherent value. For everyone to respect the proof-of-work, the process was deliberately inefficient and incredibly resource-intensive, just like bitcoin
This might all sound like a harmless game of digital bingo. But with more and more people enticed by the heady rewards, bitcoin mining on some days uses as much energy as Poland and generates 37 million tonnes of CO2 each year.
New institutional investors, like the carmaker, Tesla, are driving the asset’s price skywards while ignoring bitcoin’s climate-changing appetite. And to keep the bull market charging, supporters are working hard to argue for bitcoin’s green credentials.
‘Poster child for destruction’: The fight to save the Duffins Creek wetland from developers | TVO.org
“What is most at stake is the future of our green spaces,” says Zaheer. “I am extremely worried about the fact that they're just going to get into this cycle of paving over things, and it's going to be too late before they realize what's done."
The friends reached out to students at their former high school to share what they’d learned about the Duffins Creek wetland complex, which has long been designated provincially significant, indicating its special ecological value. They set up a Zoom session with other students and explained that the development had been approved through a Minister’s Zoning Order — a provincial edict that allows the Minister of Municipal Affairs and Housing to make decisions on land zoning while bypassing normal planning processes, such as the citizens’ rights to appeal. Then they coordinated a “phone zap.”
“Everyone muted themselves, and we started spamming Doug Ford’s office, [MPP] Peter Bethlenfalvy’s office, and the [Pickering] mayor’s office,” says Mathura, who is attending his first year of environment, resources, and sustainability studies at the University of Waterloo from his home in Pickering. “It’s really hard to see,” says Zaheer, who studies environmental engineering at the University of Guelph. “Pickering is setting itself up as the poster child for wetland destruction.”
Zaheer and Mathura see the fight for this 57-acre
site, consisting largely of wetland, as part of a larger battle over
public participation and the future of conservation in Ontario. They’re
not alone. In a recent letter, 96 environmental organizations slammed
the Progressive Conservative government’s use of MZOs to overrule
protections for provincially significant wetlands and called for the
Duffins Creek MZO to be revoked. And the matter is also headed for
judicial review: two environmental organizations, Environmental Defence
and the Federation of Ontario Naturalists, filed papers about a month
after the MZO was issued.
2. WHAT ARE THE KEY PROVISIONS OF THE TREATY?
3. HOW AND WHY DID THE TPNW COME TO BE?
4. WHY IS THE BAN TREATY NECESSARY WHEN THE NUCLEAR NON-PROLIFERATION TREATY (NPT) HAS EXISTED FOR DECADES?
5. WHICH STATES OPPOSE THE NUCLEAR BAN TREATY?
A veteran activist describes the international movement to abolish capital punishment. In this excerpt from 13 Ways of Looking at the Death Penalty (Seven Stories Press, 2015), Italian activist Mario Marazziti describes the worldwide campaign against capital punishment and lighting up Rome’s Coliseum to mark humanity’s progress.